But it is not just a matter of there being more laws, or laws of a different type - a 'welfare' paradigm that supplements the core paradigm of 'autonomy'. There are other changes as well. The character of existing offences might change - different types of activity (dispensing drugs, performing certain services) might be seen as falling within the scope of unnacceptably risky conduct, if performed in certain ways. The scope of omissions liability also changes to reflect the broadening range of duties. Second, new forms of liability develop. The best known example of this is the rise of strict liability - liability without fault, that developed as way of allocating responsibility for the performance of certain activities onto the person or body who was best placed to prevent harm. Thus a food manufacturer, for example, would have liability imposed on them for supplying food which was dangerous to public health, because they (and only they) were best placed to take the necessary precautions. The focus of this kind of liability was on prevention - the avoidance of harm - and the function of the law was less the prosecution of wrongdoers than seeking to make those who held certain positions, or engaged in certain activities, aware of their responsibilities. A new kind of citizenship, if you like. And if this is the case then these changes are not merely adding new norms, but are actually changing the character of the law as well.
Why does this matter? One answer is that it might shed a new light on debates about criminalisation and over-criminalisation. Criminalisation is linked more specifically to political perceptions of the proper function of the state, and the role of the criminal law in pursuing this. And from this perspective attempts to limit the scope of the criminal law must be seen as part of the attack on the welfare state - decriminalisation because sphere of our public responsibilities is being dismantled. (Though of course it has been argued that this large scale privatisation might actually increase the demand for criminal law as marginalised social groups are no longer being integrated into community through welfare provision - but this is a matter for another post). Either way it clearly underscores the point that thinking about the criminal law requires that we also think harder about its relation to the state.
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